[Frameworks] UbuWeb...HACKED!

[Shelly Silver]

'there is no such thing as intellectual property'
godard

alas, his films are distributed by the most stingy of distributors  
(less to do with his choice but his financing at the time)

i think artists have far more to lose from copyright laws and the like  
then to gain. we're just brainwashed to not see it so (akin to the  
poor identifying with the rich, with the logic, 'one day when i am  
rich...')

free culture:
http://randomfoo.net/oscon/2002/lessig/

best,
shelly


On Oct 15, 2010, at 6:09 AM, David Tetzlaff wrote:

> I usually find Anna Biller's posts to list to be thoughtful and sharp
> whether I agree with them or not. But the msg. below makes me wonder
> if Matt Helme is spoofing Ms. Biller's email address:
>
>> If they really cared and
>> wanted to support experimental film they could buy an inexpensive
>> Brakhage DVD on Amazon and have it shipped to them internationally,
>> and then Marilyn Brakhage could make a dollar or two or fifty cents
>> which would be nice.
>
> Of course, 'they' do buy the DVDs. What is missing from the discussion
> of film-art-economics an analysis of how audiences for experimental
> work come to exist -- what has to occur in the life of an individual
> to make them want to see experimental films, rent experimental prints,
> buy experimental DVDs. How is an appreciation for this out-of-the-
> mainstream work acquired, and how does it grow and expand? Very few
> people are going to buy that 'inexpensive' Brakhage DVD unless they
> have some acquaintance with Brakhage. And how do people in 'the
> sticks' get such an acquaintance? By things like UbuWeb and Karagarga
> where they can try things out. _Pirates buy more content_ because
> they've had a path to explore their inquisitiveness within their
> financial means, develop the taste and appreciation for free that are
> the pre-conditions for making any kind of financial investment.
>
> Virtually every form of modern cultural production works this way --
> first one's free kid, then you pay when you want more and better. The
> clearest example being the relationship between radio airplay and
> recording sales in pop music, but it's true (if in somewhat diluted
> form) in other mediums as well.
>
>> If no one pays for anything and everyone insists on getting
>> everything for free,
>
> But that is not the case...
>
>> we will ONLY have the corporations and the work they produce,
>> because no one else will be able to afford to produce anything.
>
> Which brings up the question, 'how is anyone able to afford to produce
> anything NOW?' And the answer is NOT, 'because of the income generated
> by coop rentals and/or print/dvd sales.' If we ask 'what are the
> economics of being an experimental filmmaker?' we immediately confront
> the fact that the work itself has little direct market value due to
> the lack of auratic status inherent in it's mechanical
> reproducability. AFAIK, no one has ever made a living from the
> receipts of experimental films. The economic value of such filmmaking
> has always resided in the notoriety it brings to the maker, the kind
> of opportunities for other channels of income opened by having one's
> work circulated, noticed, appreciated. These include the ability to
> obtain grants and other subsidies, to obtain academic positions, and
> to increase the value of creative work the artist may do in more
> auratic forms. Matthew Barney is the master of the latter, but I'm
> sure Michael Snow's sculptures are worth more because he's Michael  
> Snow.
>
> We may like this situation or not (I'd rather things worked
> differently myself) but that's how it is, has been, and is likely to
> be. Internet forms like UbuWeb don't change that basic equation.
>
> I too think it's nice if Marilyn gets some royalty payments, but
> she'll more in the long run the more people know who Stan was and what
> his work was like, which doesn't happen by magic. And since 'Cats
> Cradle' and 'Window Water...' are on the DVD I wonder if Jane Brakhage
> or Carolee Schneemann are getting a cut, and if not, where's the moral
> economy in that?
>
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